By Cornelius Stam
Covers Acts 15:36 via 28:31
Far greater than an encouraged storybook, Acts offers a transparent line of training and explains why the achievement of prophecy was once interrupted a few nineteen centuries in the past to make method for the preaching of Jesus Christ based on the revelation of the secret. correctly this ebook has been referred to as "the e-book between." so far as the constitution of the Scriptures is anxious it suits completely among the 4 files of our Lord's earthly ministry and the epistles of Paul.
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Additional info for Acts Dispensationally Considered - Volume 2
Peter had thought of only the Jews as accepted and of the Gentiles as unclean, but God was now about to show that He was no respecter of persons. , no longer to be considered religiously unclean (10:15,28, cf. Rom. 2:25,26). This must be how Cornelius was "accepted," for never in any age has mere reverence for God, much less works or character alone imparted eternal life. Furthermore, the record makes it clear that he was not "saved" and did not have "life" or "the remission of sins" (Acts 10:43; 11:14,18).
Indeed, later they promised to confine their ministry to Israel and acknowledged Paul as the apostle of the Gentiles (Gal. 2:2,7,9). 7. The Lord's declaration that He would send Saul "far hence unto the Gentiles" is followed by this special commission to Peter, in order to open the way for Paul's ministry among the Gentiles. Since Peter himself had, under God, recognized the salvation of uncircumcised Gentiles, the Hebrew believers at Jerusalem could take no legitimate exception to Paul's Gentile ministry.
Acts 5:29: ". . Peter and the other apostles... " But after the raising up of Paul a change takes place. It seems that precedence in the Jerusalem Church passes from Peter to James, the Lord's brother after the flesh, who is not even one of the twelve. " Later, when Peter was released from prison by an angel, he said to his friends: "Go show these things unto James, and to the brethren" (Acts 12:17). 14 Again, it was this James, not Peter, who closed the great Jerusalem council with the words: "Wherefore, my sentence is .
Acts Dispensationally Considered - Volume 2 by Cornelius Stam