By James L. Kugel
The 1st a part of this ebook is an in depth verse-by-verse observation at the ebook of Jubilees. Kugel's acknowledged target is "to comprehend what the textual content is asserting and why it truly is asserting it," and particularly to discover the varied bits of biblical interpretation present in Jubilees and their connection to different exegetical writings of the second one Temple interval. next chapters specialize in the prospect that Jubilees had a couple of writer, in addition to at the publication s particular courting to 4 different moment Temple texts: the Genesis Apocryphon, the Aramaic Levi record, 4Q225 Pseudo-Jubilees, and the writings of Philo of Alexandria."
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Additional resources for A Walk Through Jubilees: Studies in the Book of Jubilees and the World of Its Creation
After that came the first sabbath, and only after that comes the narrative of Adam and Eve (Gen –). But who were those first humans created in Gen :? One possibility was to see Gen – as a “flashback,” detailing how those first humans in Gen : had been created. As we have seen, the author of Jubilees followed this course, but only in part. Adam and 75 They are not the work of the Interpolator, bearing none of his “signature”; see Introduction and below, on :–. chapter one Eve were both created in the first week, he says, but Eve’s creation actually occurred in two stages.
In any event, in its final form Jubilees went on to have a distinguished career; it won a faithful following among members of the Dead Sea Scrolls community and doubtless other Jewish groups in Second Temple times; it also attracted numerous readers among early chapter one Christians. Still later, it went on to influence (sometimes unwitting) commentators and homilists on the book of Genesis in subsequent centuries of the common era; indeed, its message of renewed hope and a returning to God continued to speak to generations of readers.
He cited a certain law in Lev :– concerning a woman who gives birth. That law is somewhat puzzling, since it states that if a woman gives birth to a son, “she shall be impure for seven days,” but if she gives birth to daughter, her period of impurity is fourteen days. Why this difference? Jubilees’ answer is that this difference reflects the fact that Adam was created at the end of the first week, whereas Eve was not created (fully) until the end of the second week—hence, one week of impurity for a boy, two weeks for a girl.
A Walk Through Jubilees: Studies in the Book of Jubilees and the World of Its Creation by James L. Kugel